sense desire : ​ค้นหาหนังสือธรรมะ หน้า 2 / 3

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we hav

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each sense - sight, sound, sme

dhammānupassanāsaṭipatthañā dukkhā dukkhā (see the suffering (see mindfulness of mental phenomena in the mental phenomena and also Paṭhama Magga Sphere) Dhammapadāṭhākathā (P. Dhammapada Commentary) d

เนื้อหานี้นำเสนอแนวคิดเกี่ยวกับความทุกข์ในพระพุทธศาสนา รวมถึงการเป็นผู้มีสติในการประจักษ์ทุกข์ การเข้าใจความรู้สึกผิดหวังและความโกรธ ซึ่งเป็นส่วนสำคัญในเส้นทางการพัฒนาทางปัญญาและการปล่อยวาง และการเข้า

This sacred union also serves as the path for the birth of virtuous people into this world to pursue Perfections. Since we exist in a world dominated by sensual pleasures, it is essential for us to re

การมีความรักก่อนความปรารถนาเป็นสิ่งสำคัญในการสร้างครอบครัวที่มีคุณค่า พ่อและแม่มีบทบาทสำคัญในการสอนลูกให้มีระเบียบวินัยและเคารพกฎแห่งกรรม เพื่อหลีกเลี่ยงพฤติกรรมที่นำไปสู่ผลเสียในชีวิต พฤติกรรมที่ขาดร

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha stipulates paths of practice that are unprofitable and might e

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

If it happens that his wealth is taken away in taxes, or stolen by robbers, or damaged by fire or floods, or frittered away by fraudulent enemies then that person will be sorrowful, suffering in body

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups.

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

byādhi (see illness) byādhi dukkhā (see the suffering of illness) byāpāda (see vengefulness) byāpādavitaka (see preoccupation with vengefulness) cāgo (relinquishing, letting go: see characteristics of

This text delves into significant terms and concepts in Buddhist philosophy, addressing themes such as illness, suffering, relinquishing, and the foundations of success. Important terms like byādhi (i

Accepting Change Many people realize that once they are married, marriage is not what they imagined it to be. Their expectations may have been influenced by idealistic love stories from movies and tel

The text discusses the reality of marriage and love, contrasting idealistic expectations with the truth of change and impermanence. It highlights that true happiness must come from within rather than

"• In conclusion, the sufferings of all beings are caused by succumbing to the influence of our accumulated defilements - from the past until this moment. We open our eyes (all of our senses are open)

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

Even when the individual knows about the benefits of ordination, it is no small task to give up family and worldly possessions for the sake of Dhamma. The individual must have a strong inner desire, l

The text discusses the difficulties faced by individuals when choosing ordination, which requires strong inner desire and familial support. It recounts the story of Lord Buddha's own decision to ordai

2. Origin of suffering - Suffering arises from attachment to desire, craving (tanha). People themselves create this suffering by trying to cling on to worldly pleasures. 3. Cessation of suffering - Su

This text discusses the origin of suffering, which stems from attachment to desire and worldly pleasures. It highlights that suffering ceases when such attachments are released. The Noble Eightfold Pa

When the people of Alavi heard that the Teacher had come, they went to the monastery and invited him to be their guest. That maiden also heard that he had come, and her heart was filled with joy at th

In Alavi, when the Teacher arrives, a maiden is filled with joy at the thought of seeing the mighty Gotama Buddha and hearing him preach the Dhamma. However, her father's request to complete a garment

Part Six: Meditation Technique and Tips You may visualize an apple, an orange or a grapefruit in the center of your body. You can visualize any neutral object as it becomes clearer and evolves on its

Part Six of the book focuses on meditation techniques that promote inner happiness through simple visualization. Readers are encouraged to visualize neutral objects, relax their minds, and embrace a n

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

The text discusses a method for fostering a stable family as taught by the Lord Buddha through 'Dhamma for Laypersons', which includes truthfulness (sacca), self-control (dama), endurance (khanti), an

Part One: Family Life Chapter 4 Four Keys to Avoiding Marriage Problems SACCA: Truthfulness Sacca means truthfulness, sincerity, responsibility and a strong sense of trust toward one another. In analy

ในบทนี้มีการสำรวจถึงคุณค่าของความจริงใจและความรับผิดชอบในชีวิตสมรส ซึ่งเป็นปัจจัยสำคัญในการหลีกเลี่ยงปัญหาในความสัมพันธ์ของคู่รัก การขาดความรับผิดชอบอาจนำไปสู่ความไม่ไว้วางใจในครอบครัว ดังนั้นหากต้องก

organisation. We have come to believe that creating peace is not our duty but the domain of someone else who has power, holds a governing position, has budgets, and is somehow more organised than the

The text emphasizes that creating peace is not solely a duty for those in power or governance but a responsibility shared by everyone. It defines peace as a sense of happiness and wellbeing that can e